Category: Discipleship

The Catholic Church celebrated the Feast of the Little Flower, Saint Therese of Lisieux, on October 1. Therese Martin was born in Alencon, France, in 1873, the youngest of nine children of Saints Louis and Zelie Martin. She entered a Carmelite convent at the age of 15, and died of

I’ve been reading Peter Kreeft’s four-volume work, Socrates’ Children: The 100 Greatest Philosophers. It’s an interesting review of the history of philosophy, and while Kreeft is thoughtful about presenting each philosopher in their own words as much as possible, he is not shy about critiquing dangerous and self-contradictory ideas in

“Let every person be subordinate to the higher authorities, for there is no authority except from God, and those that exist have been established by God. Therefore, whoever resists authority opposes what God has appointed, and those who oppose it will bring judgment upon themselves.” (Romans 13:1) Paul discusses the proper

The ninth chapter of Paul’s letter to the Romans is a challenging one. He begins by lamenting that his fellow Israelites have in the main rejected Christ, saying he has “great sorrow and constant anguish in his heart” (Romans 9:2). Yet Paul understands that God’s ways are mysterious and inscrutable

I want to jump ahead in the Paul’s letter to the Romans a bit, to a remarkable section about sin in Chapter 7. Paul writes: What I do, I do not understand. For I do not do what I want, but I do what I hate… So now it is

Paul’s letter to the Christian community in Rome is the first of his epistles in the New Testament canon, as well as the longest. Paul wrote the letter between 55-58 AD, most likely while staying in Corinth. (1) It is the fullest expression of his belief that while all have

In the year 361 A.D., Flavius Claudius Julianus became the new Roman emperor. A nephew of Constantine, he is known as Julian the Apostate, for he was the last pagan Roman emperor, and he desired to convert the people he ruled away from Christianity and back to the pagan beliefs

This week’s post looks at the final four principles of Catholic Social Teaching. (4) Option for the Poor and Vulnerable: Both the Old and New Testament speak repeatedly to our obligation to show special concern for the poor and vulnerable. Jesus spoke of His concern for the poor many times:

Jesus was not a politician. He pointedly did not seek any earthly power. He did not explain what kind of government would be best or what levels of taxation are appropriate. Politicians tread dangerously when they, in effect, seek His endorsement for their own ideologies. And yet, His teachings, because

“In those days there was no king in Israel; everyone did what was right in their own sight.” (Judges 21:25) This verse, which concludes the Book of Judges, is a fitting summary for the book as a whole. The Israelites continually rebel against God, only for a prophet to arise

“He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to